We must do the theological work of defining Kingdom power and purpose as seen in the Cross, and then move to a more practical, and more important purpose: attempting to call Church practitioners to account for our complicity in ‘better business practices’ that largely ignore the implications of the theology we espouse. While we have given some thought to the implications for individual lives, practitioners are often ignorant of the ecclesiological implications of kingdom theology, and specifically the Cross. The Cross reveals an approach to power and justice that threatens to shift our paradigm. We must allow this shift to happen, not just theologically, but also in terms of praxis.

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