Showing posts with label Practical. Show all posts
Showing posts with label Practical. Show all posts

9.07.2010

Paper Pt XV: Show and Tell

COMMUNICATING BY DOING: A MORE REFLECTIVE PRAXIS


As we said at the outset, what we do communicates our theology. Even the ‘roommate wanted’ ads attached to the Church bulletin board, intentionally or unintentionally, speak to what we think about God. In four specific areas we will attempt to diagnose the underlying problematic theology, and recommend practices that communicate a theology of the Kingdom, centered on the power and purposes of God as revealed in the Cross.

Most of what has been presented above is not new material, nor is it peripheral to the discussions going on in Christian circles. The main contention and concern behind this paper is the failure of a thoughtful and cohesive implementation of Kingdom theology to the everyday practices of the Church. We are talking the talk, but not walking the walk. We are guilty of bad praxis more often than we are guilty of bad theology, but whatever the root cause, the agenda must change. The agenda going forward must be to find ways to make each of these areas an avenue for fostering a Kingdom Vision of the Church, in terms of God’s purpose and power revealed in the Cross! It is in the following areas (Spotlighting, Counting, Prioritizing, and Defining) that a more thoughtful praxis will enable us to fix our focus on the whole story, instead of our lines, or our costume.

8.22.2010

Paper Pt IX: Implications for Authority

Kingdom Power and Ecclesiastical Authority


Trying to dig a posthole is problematic enough, having small children try to ‘help’ only makes it worse; usually they end up standing in the hole you are trying to dig. God exercises power by giving it to others to act in collaboration with Him in spite of the potential problems with this approach, Jesus models the same thing in His ministry; the disciples are often standing in the way of Jesus’ intended purpose. In handing a child a shovel, you are not actually asking them to help you dig a hole, you are offering to teach them how to use a tool; Jesus’ larger purpose had to do with what was happening in the disciples themselves. The Cross itself crystallizes this into a poignant focus, it is the exact point at which God empowers His people at His own expense; dealing with human opposition in a way that actually benefits us instead of eradicates us.

1) Power is for Others – Those who have power, influence, and control in the Christian community have been given this for the sake of others. Leadership is for the Church, not the other way around; strength is for service, not status. This makes discipleship (not mere education or direction, but rather building up others into Christ) the primary purpose and goal of leadership.

2) Leadership is for Equipping – An obvious corollary is the equipping function of leadership. Leaders should be creating space for others to learn to engage in the purposes of the Church. Our hiring practices greatly inhibit this; every time we hire outside our sphere of discipleship we communicate bad theology. Many will ask, “what do I do when I have a leadership shortage?” The response is, “you don’t have a leadership problem, you have a discipleship problem;”21 hiring people who can ‘get the job done’ reveals a failure to understand that the job is the creation of people who can get the job done. This, of course, signifies a willingness to allow ‘amateurs’ to lead the charge, which will frustrate some, just as it frustrated the Chief Priests in first century Palestine.22

3) Leadership is for Sending – The role of leadership in the Church is to commission the Church for pioneering work. This is a major problem point for the Church; we have difficulty breaking out of our ‘gathering’ paradigm and into a ‘sending’ one. We must be diligent at establishing new works by sending every capable soul to the mission field. This ties in directly to our definition of success; a large crowd with open wallets and smiling faces. If we actually understood that our “success is determined by our successors”23 we would be perfectly happy to dismantle our own ministry, send out dozens of new ministries, and start over from scratch.

8.19.2010

Paper Pt VIII: Missional Implications

THE CHURCH AS THE KINGDOM AGENT: IMPLICATIONS FOR PRAXIS

The covenant community exists as the means to accomplish God’s purposes; this has considerable implication for what the Church attempts to accomplish, how we work toward those goals, and the rubric used to measure our success. Our task is to take our ‘theology and practice of the Kingdom,’ as revealed in the Cross, and apply it to the Church. We will draw fourteen specific implications by looking at how power and authority function in the Church, how justice is the mission of the Church, and what the Cross reveals about the success of the Church’s mission.

7.30.2010

Paper Pt I

Power and Purpose in a Cross-Shaped Community:
Examining the Contradictions between Theology and Praxis

For the Society of Vineyard Scholars
The Theology and Practice of the Kingdom of God:
Justice, Power, and the Cross

The Church has a purpose. That purpose is shaped by its theology. In turn, however, Church practice also communicates a theology. A friend of mine once remarked, “the fact that ‘they were fishermen,’1 is a significant theological revelation;” in the same way, the current praxis of the Church reveals a theological vision of God, His action, and purposes. This raises the question: do we violate our theology by our praxis? Yes, we do.

We read in Philippians 2 “Jesus being in very nature God, became obedient to death on a cross.” This was not something that Jesus submitted to as a sort of unfortunate and ill-fitting garment, soon to be discarded, but rather as a central expression of His character and purpose.2 We contradict this character and purpose with our praxis. This must be said more clearly; Jesus’ death on the cross is not him setting aside His power and justice agenda, but rather the cross must be seen as the very manner in which Jesus would display power and implement justice. This forces the Church to seek power that originates in God’s action and to practice it in a manner patterned after God’s use of it; i.e. the Cross. Additionally, this requires the Church to view its purpose as flowing out of God’s creative work and restorative justice; again centered on the Cross. The Church then, must craft its praxis in light of what God has done through the crucifixion of Jesus.

5.27.2010

Practical Theology?

"The doctrine of the Trinity is ultimately a practical doctrine with radical consequences for Christian life."

Catherine LaCugna

4.08.2010

The Idealist

"If you have built castles in the air, your work need not be lost; that is where they should be. Now put foundations under them!"

Henry David Thoreau

3.22.2009

Redefining a Successful Local Church: Planting Churches that Plant Churches

The Lesson from Evolutionary Biology

People often have difficulty grasping one of the basic tenets of biology. It is simple to understand, and once you 'get it' it becomes the most obvious truism. The difficulty lies not in the complexity of the thing to be understood, but in the conceptions we already hold that predispose us to other ways of thinking. We are so used to thinking about things in a certain manner, that it becomes difficult to conceive, much less think critically, in any other manner. This difficulty has to do with the evolutionary fitness or 'success' of a particular organism.

More specifically, it is the definition of evolutionary fitness that is difficult for people to see. An organism's biological 'success' is determined solely and completely by its ability to reproduce. Reproduction is defined and measured by the ability of the parent to produce viable offspring, the greater the number of viable offspring, the greater the success of the parent. Viability is, of course, defined by the ability to reach mature reproductive age and produce yet another generation of offspring.

The reason this can be difficult to grasp is that our own conception of success is so radically different. We are used to thinking of success in terms of strength, size, skill, power, intelligence, virtue, even pleasure; in short, we are used to a definition of success that thinks solely in terms of the well-being of the parent organism without any regard for the relationship of that organism to the future of its genetic code.

The parallels to the Church should here become obvious...

A Successful Church

My main contention here has to do with our definition of success. While it would be pushing the analogy too far to suggest a one-to-one correlation, I contend that our definition of church success must share the same emphasis on reproduction that we see in evolutionary biology. There are of course, other concerns when it comes to church health and faithfulness to our King; love and devotion to Jesus, deep and powerful ties to each other, practical initiatives to peace and justice in the world; but these can perhaps be seen as the content of the genetic code, whereas success is conceived as perpetuating those Kingdom genes.

We must be explicit and clear on this, a successful church is one that produces other churches, in short, it is imperative that we tie organizational success to reproduction.

Competing Paradigms

This is not, however, the definition of Church success that we have inherited. The Vineyard (and those within it) come squarely out of the 20th Century American Evangelical tradition. We have differentiated ourselves in significant ways from that tradition (without repudiating it), but have yet to significantly differentiate ourselves from the ubiquity of 'Church Growth' methods and theories that hold sway within that tradition. We still largely define success as our American Evangelical cousins do: the strength, size, skill, power, intelligence, virtue, even pleasure, that is present within the local congregation. In short, we are used to a definition of success that thinks solely in terms of the well-being of the parent organism without any regard for the relationship of that organism to the future of its genetic code.

I know of too many 'mega-churches' with no value for church planting. They are the envy of all of the churches and christians in the area, yet they are like a wealthy, elite, but aging, suburbanite wife, who has produced no children, and is growing more and more concerned with bridge games, botox treatments, and social events. No one seems to notice, nor to point out, that these healthy churches are not healthy at all. They are sterile...

No one I know would point to a young woman who was biologically incapable of becoming pregnant as a model of health, yet we have little difficulty thinking the Bride of Christ is healthy, while remaining barren. So how is it that we can divorce health from reproduction?

Practical Methods for Redefinition

The real problem, is that we hold these churches up as models to replicate in our own location, when they are incapable of replicating themselves! We are blinded by the sheen of consumerism and the glow of individualism to the reality of God's vision for the church.

We must begin to hold up different models.

We must stop buying books from large church pastors, we must stop reading their blogs, we must stop placing them in places of denominational leadership, we must stop inviting them to teach at conferences. We must stop counting Sunday attendance, we must stop talking about these numbers. We must stop using these as measurements of success.

We must start spotlighting individuals and communities who are planting churches! We must read their books and blogs. Invite them to speak at our conferences and lead our denominations. We must start counting the number of church plants sent out, and the number of church plants that have planted others.

===================

For those of you interested in some further reading, I have attached a link to a series of posts exploring three other metaphors for Church that deal explicitly with reproduction and missional success. They came out of a sermon I preached at a friends church a few years back intended to spur on the cause of New Church Planting:

Apples, Dandelions, and Horse Manure

5.28.2007

The practical step...

I have been reflecting lately...

Our church has been focusing quite a bit lately on what it means to follow Jesus. We have been dialoguing about the central message of Jesus, what He desires for us from the bigger perspective of the whole person; laying down your life and picking His up, pursuing spiritual disciplines as a way of allowing God access to our hearts, recognizing that Jesus' way of life is more concerned with helping us to become a certain kind of person rather than getting us to a certain destination, recognizing that becoming that person is largely a matter of internal "spiritual" realities that manifest themselves in our daily actions (as opposed to the external 'daily actions' themselves), understanding that the central act on our parts that allows us access to God's way of being is to confidently trust that what He says is the truest possible thing to say and what He does is the best possible thing to do; all of this has served as the 'bigger picture' of what it means to follow Jesus, which, is the place that most Christians lack proper understanding the most.

I believe that we approach Jesus from a very disjointed perspective, separating His various statements from each other, treating them as self-sufficient platitudes instead of peices in the larger whole of Jesus' way of understanding, doing, and being; and separating His teaching, His actions, His relationships, His death, and His identity into completely isolated aspects of what He was trying to accomlish. This then prevents us from understanding much of what He really desires; much like a man staring at a collection of puzzle peices may tell you what the whole looks like from what He has put together, yet if he only has a small portion of the peices in place, He cannot truly know what the whole is. We in the protestant lineage have argued for too long that the whole picture is two or three of the peices that we have put together! We need to begin putting the puzzle peices back together (as many have been doing) before we make claims about what the 'point' is; to drop the metaphor, we need to understand Jesus as He understood Himself before we try to decide what His fundamental purpose for our lives might be.

...enough of the rabbit trail...

I have felt that now is the time to begin to look again at the 'nuts and bolts' of following Jesus. With our understanding of the blueprints as a whole, it is now time to start looking at where to put the building materials, and how to start building...

We are going to approach some very common aspects of human existence and ask the question, "How does our understanding of who Jesus is, and what it means to be His student, apply to this area of our lives?" In light of our belief that Jesus lived the best possible kind of life, and that He wants to share that life with us, how should we think and act in the areas of human sexuality, personal finance, conflict and confrontation, entertainment, employment, political involvment, family relationships, etc.

We need to stress constantly the larger issue of learning, in submission to Jesus, how to live; but, it is time to focus on the practicalities and actualities of 'how to _________.' I believe that this will also give us, ultimately, a deeper insight into the bigger picture of life in God's Reality; understanding in very specific terms what it means for us to 'sell everything we own,' in order to attain the 'treasure in the field.'

4.11.2007

A tribute to idealism

"If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them."

I would add, if you have built your castle on the ground it wasn't worth building...

Of course I am married to a woman who said, "I'm young and I'm and idealist, one day I'll be old, and then I'll be old and I'll be an idealist."

If no one has ever called you an idealist, you had better check your convictions.

"Realists" don't bring homeless people into their houses...

"Realists" don't quit their careers to manage a coffee shop for Jesus...

or sell everything they own to finance their church...

or move to a foreign land to share God's love...

or face communist prisons, roman gladiators, swords, guns, flames, and wild beasts, with confident assurance...

"Realists..."

...don't change the world...


May you never find yourself to have so settled into "the way things are" that you would trade your "castle in the air" for one of no worth. May you never be cursed with realism that is the death of a vibrant life of trusing Jesus.

4.09.2007

Twelve Ways to Humble Yourself

Twelve Ways to Humble Yourself

1. Routinely confess your sin to God. (Luke 18:9-14) All of us sin and fall short of the glory of God. However, too few of us have a routine practice of rigorous self-honesty examination. Weekly, even daily, review of our heart and behavior, coupled with confession to God, is an essential practice of humility.

2. Acknowledge your sin to others. (James 3:2, James 5:16) Humility before God is not complete unless there is also humility before man. A true test of our willingness to humble ourselves is being willing to share with others the weaknesses we confess to God. Wisdom, however, dictates that we do so with others that we trust.

3. Take wrong patiently. (1 Peter 3:8-17) This has been a difficult one for me. When something is unjust I want to react and rectify it. However, patiently responding to the unjust accusations and actions of others demonstrates our strength of godly character and provides an opportunity to put on humility.

4. Actively submit to authority…the good and the bad! (1 Peter 2:18) Our culture does not value submission; rather it promotes individualism. How purposely and actively do you work on submission to those whom God has placed as authorities in your life? Doing so is a good way to humble yourself.

5. Receive correction and feedback from others graciously. (Proverbs 10:17, 12:1) In the Phoenix area, a local East valley pastor was noted for graciously receiving any negative feedback or correction offered. He would simply say "thank you for caring enough to share that with me, I will pray about it and get back to you." Look for the kernel of truth in what people offer you, even if it comes from a dubious source. Always pray, "Lord, what are you trying to show me through this?"

6. Accept a lowly place. (Proverbs 25:6,7) If you find yourself wanting to sit at the head table, wanting others to recognize your contribution or become offended when others are honored or chosen, then pride is present. Purpose to support others being recognized, rather than you. Accept and look for the lowly place; it is the place of humility.

7. Purposely associate with people of lower state than you. (Luke 7:36-39) Jesus was derided by the Pharisees for socializing with the poor and those of lowly state. Our culture is very status conscious and people naturally want to socialize upward. Resist the temptation of being partial to those with status or wealth.

8. Choose to serve others. (Philippians 1:1, 2 Corinthians 4:5, Matthew 23:11) When we serve others, we are serving God’s purposes in their lives. Doing so reduces our focus on ourselves and builds the Kingdom of God instead of the Kingdom of self. When serving another costs us nothing, we should question whether or not it is really servanthood.

9. Be quick to forgive. (Matthew 18: 21-35) Forgiveness is possibly one of the greatest acts of humility we can do. To forgive is to acknowledge a wrong that has been done us and also to further release our right of repayment for the wrong. Forgiveness is denial of self. Forgiveness is not insisting on our way and our justice.

10. Cultivate a grateful heart. (1 Thessalonians 5:18) The more we develop an attitude of gratitude for the gift of salvation and life He has given us, the more true our perspective of self. A grateful heart is a humble heart.

11. Purpose to speak well of others. (Ephesians 4:31-32) Saying negative things about others puts them "one down" and us "one up"…a form of pride. Speaking well of others edifies them and builds them up instead of us. Make sure, however, that what you say is not intended as flattery.

12. Treat pride as a condition that always necessitates embracing the cross. (Luke 9:23) It is our nature to be proud and it is God’s nature in us that brings humility. Committing to a lifestyle of daily dying to self and living through Him is the foundation for true humility.

Thank you (or maybe no thank you!) to the folks at Trinity Communion (I don't know them, just followed a link) for this handy, fun-filled guide to life! Check the title link...

10.12.2005

Practical Knowledge

I heard a woman once say that it is better not to have great knowledge, because you will be held accountable to what you do with that knowledge.

Sometimes I feel just as she...

We talk and talk...

I don't watch much TV but today I saw a commercial where an individual began choking, upon which his companions began discussing the various things to be done to help him out. Finally an individual from another table comes over and performs the techniques being discussed by those at his table. The comercial concludes with the message "less talk, more action" (or something to that effect). I desire this...