11.08.2009

Christian Storytellers Pt VIII

There is a scene in the film A Time to Kill where the lawyer tells the story of the young African-American rape victim. It was her rape, torture, and humiliation that motivated her father to kill the two Caucasian men who committed the act. As he tells the story to the all-white jury he ends with a picture of the young girl brutalized, and then instructs the jury, "now imagine she is white." This elicits gasps from the jury and the entire chamber full of people...

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Art is able to speak to people in one world, about realities in another world. Art speaks in the language people know, but invites them into a world beyond. It is this very thing that is so perplexing and compelling about the parables of Jesus. He invites his listeners into a story that they are familiar with, but it drops them into another world! A world where our enemies are the good guys; where moral people are on the wrong side of God; where rich people are the truly needy ones; and where honest, hardworking, and resentful older brothers are revealed to be just as self seeking as prodigal younger brothers...

...but of course, the real deal is not telling the story, it is living in the Story!

It is entirely possible to tell a story, without it being the controlling narrative of your life, and with this story, that would be a bummer...

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If the call of the Christian artist is to tell the story in the language of the world, then the call of the Christian, is to live the story in this world. To know the plot, to understand our role, our relationship to the plot and the other characters, and ultimately, to take our cues from the playwright!

We are supposed to be living parables, not by our own creativity and voice, (perhaps, not even directly aware of it) but because we are connected to the One who tells the story best...

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