Showing posts with label Discipleship. Show all posts
Showing posts with label Discipleship. Show all posts

10.17.2016

Synergy: Pt III

Material taken from a podcast by John Lee and Steven Schenk for UNITE WNY

The Kingdom Assets of the Business World

The Apostle Paul uses the metaphor of the human body to describe the way the church works.  This metaphor helps us to understand that each individual and group of Christians have their own important gifts to bring to the table.  This metaphor also makes it clear, just how imperative it is that we all work in concert with one another, and under the guidance of Christ, our head!  So what are the gifts that business leaders bring to the table?

We assert that there are four levels of praxis for Kingdom-minded business leaders.  They are not necessarily in order of importance, although they are in order of complexity.  The first two levels are important to note, but it is the second two levels that are the focus of our conversation here.

The first level is the basic call to generosity, integrity, and witness. Business leaders often represent significant financial resources.  These resources should be handled with integrity.  Money should be recognized as ultimately belonging to God, and should be handled with great generosity.  All of this should be done with the awareness that how Christians handle money will declare to the world precisely who (or what) it is that we worship.  This is where John Wesley’s adage to “earn all you can, give all you can, and save all you can,” is appropriate.

The second level is the call to produce “good goods.”  All business people are fulfilling the needs of the market.  This is usually a good thing in and of itself.  Christian business people will ensure that it is always a good thing.  They won't just provide goods, they will provide “good goods.”  Christian business leaders will provide goods and services that are beneficial to individuals and to our world.  People genuinely need household goods, furniture, cars, and clothes.  People’s lives are enriched by insurance and medical supplies, restaurants and gas stations, computers and books.  Providing these goods and services for people can actually serve to make the world a better place.  Business leaders provide legitimate blessing to our world by serving in this way, and ought to see it as an essential piece of their vocation and witness to do so.

The third level is the invitation to use business skills to organize and manage the local church more efficiently in the pursuit of its mission.  The average church in America has approximately 70 members.  This means the majority of congregations are being lead by a single pastor with volunteer support.  Most ministry leaders are trained and skilled at teaching the scriptures, navigating the intersection of theology and culture, leading prayer and worship, providing compassion and hospitality, and counseling in the practice of the faith.  Most ministry leaders, however, lack the practical skills of organizational leadership and management, not to mention financial planning and management.

We advocate for business leaders to be participating in the leadership of every local church.  In a myriad of ways (evaluating financial decisions, leading strategic planning, managing the tasks of ministry, creating systems of organization, or navigating interactions with the local bank) business leaders can either come alongside ministry leaders as coaches and mentors, or can simply perform specific tasks and roles in the congregation directly.

Perhaps an appropriate analogy would be the running of a successful restaurant.  Pastors are like the chef with expertise in the kitchen; successful restaurants require a solid chef, but they also require a solid business manager, and rarely do those two skill sets coexist in a single individual.  Christian business leaders should seek to play the “restaurant manager” role in their churches so that pastors can focus on their role as “chef.”  When this kind of symbiotic relationship exists, the local congregation will be functioning at high capacity towards its mission, just like a body with all of its limbs and organs working together efficiently for a single purpose.

The fourth level is the use of business assets to engage in community development outside the church.  Communities need many things to flourish, many of those things are directly related to the unique skill-set of business leaders.  Employment, physical infrastructure, healthcare, and education, are vital to the health of any community.  Business leaders are essential players in the creation and maintenance of the various systems, organizations, and institutions that provide these things for any community.

It is both vital and appropriate that business leaders will use their resources and skills to provide for their own family, but Christian business leaders will go beyond this and use their resources and skills to provide for the community at large.  Instead of simply building the most successful business, Christian business leaders will also ask questions about the needs of the surrounding community.  Christian business leaders are willing to sacrifice maximal profits in order to create jobs for underemployed communities, create necessary infrastructure in impoverished neighborhoods, or provide goods and services that the community needs.

The temptation for the church (and for business people!) is to conceive of business leaders as the wallet for the church.  The reality is, however, that the most important Kingdom asset business leaders possess is not money, it is the skills, the practices, the relational networks, the paradigms, and the experiences that are important.  Christian business leaders, your money is not what God wants, what He wants is you!

10.15.2016

Synergy: Pt II


Material taken from a podcast by John Lee and Steven Schenk for UNITE WNY

Missio Dei V Missio Ecclesia

The Mission of God is simply bringing all things back into relationship with Himself.  God is at work redeeming and restoring, and has promised to complete that work at some point in the future.  A key part of God’s plan is inviting us to join in His work!  God wants us to use our skills and resources to partner with Him.  What is more God actually cares about completing the work!  This isn’t “make-work,” we aren’t just digging a hole so that we can fill it.  God is actually inviting you to learn how to advance His Kingdom.

That process of learning how to advance His Kingdom is called discipleship.  And discipleship is for everyone.  It is for pastors and worship leaders, but it is also for stay-at-home mothers, teachers, doctors, and tradespeople.  Discipleship is also for business leaders.  Business leaders are invited to learn from Jesus how to join God’s ongoing project to bring all things back into right relationship with Himself.

This is where the church comes in.  The role of the church is to teach people how to do this.  To create spaces, programs, and processes, by which people can learn how to be in right relationship with God, and participate in what God is doing in our world.

Unfortunately, the church often gets lost in its own agenda.  Instead of existing to advance God’s mission, the church ends up just doing whatever it takes to maintain its own existence.  Local churches end up competing with each other for resources instead of collaborating to accomplish our common goals.  Pastors and ministry leaders lose sight of their calling to teach people how to partner with God in whatever sphere of influence they have.

Business leaders can play a unique role in helping the church regain its focus.  Business leaders can help the church re-focus on mobilizing its members (and their personal resources) to advance the Kingdom in the marketplace, education, healthcare, housing, job creation, as well as in Sunday gatherings and Wednesday Bible studies.

10.13.2016

Synergy: the Role of Business Leaders in the Work of the Kingdom


Material taken from a podcast with John Lee and myself for UNITE WNY

God is advancing His Kingdom in our world, and He wants to include everyone in that work.  Specifically, God has an important job for business leaders to do.  That job includes the work of all Christians to worship, fellowship, witness, and sacrifice with humility and integrity.  But there is also a specific call on business leaders to bring their unique skills and assets to bear on the world and the church with Kingdom goals in mind.

We are calling business leaders to two specific tasks.  First, develop strong bonds of partnership and friendship with one or more individuals from the ministry world; partner with a pastor.  Second, bring the ingenuity and the efficiency of the business world into ministry settings.

Business leaders excel at the ingenuity, and the focus, that brings efficiency.  The demands of the marketplace require business leaders to have skills, resources, networks, and paradigms, that squeeze as much reward as possible out of as little investment as possible.  Business leaders regularly focus with the precision of a laser on the missional objectives of their activity.  This focus provides clarity that works in concert with ingenuity, creativity, and flat-out grit to bring about this efficiency.

Ministry leaders, while often possessing that same grit, often lack ingenuity, missional focus, and efficiency.  This often leads to mission failure.  That mission failure sometimes looks like the disintegration of organizations and institutions.  That mission failure also sometimes looks like the maintenance of organizations and institutions at the expense of their mission.

The solution to this mission failure is often sitting in pews staring blankly at the pastor every Sunday.  Pastors may have a strategy for getting business leaders to contribute financially to the church, but rarely have a strategy for empowering business leaders to use their skills to advance the Kingdom.  This must change.  The information and skills in the minds of most business leaders are key assets to furthering the work of God.

11.02.2015

What is Needed for Unity to Flourish?



Be completely humble and gentle;
be patient, bearing with one another in love.
Make every effort to keep the unity of the Spirit
through the bonds of peace.

Ephesians 4:2-3


What, precisely, is meant by 'every effort?'

What hasn't been tried yet?

Remembering that Scripture commands 'every effort'
in the preservation of unity,
reflect on the places where disunity is present in your life.

====================

Humility is required.  Humility is the recognition of one's proper place in the order of things.  Knowing where you belong, and whom you belong to.  Understanding what authority you have, and who's authority you are under.  Knowing what wisdom you possess, and knowing what wisdom you lack.  Recognizing that you cannot stand alone, and have been joined (by God!) to those who challenge the bonds peace. Humility is required for unity to flourish.

Gentleness is required.  Harsh words and hard responses invite people to see us as their opponents.  Condescending tones provoke inferiority and/or indignation.  Strong actions, when taken without mutually agreed upon wisdom, lead to wounds; wounds lead to pain, mistrust, anger, and fear.  Gentleness sets aside all of this, and invites trust.  A gentle man can be trusted not to wound; even when he misunderstands, he does not misstep, because his steps are slow and deliberate.  Gentleness is required for unity to flourish.

Patience is required.  Perhaps the older word is better; long-suffering is required.  It has been said, about the work of reconciliation, "if you are bleeding, you are doing it right."  It has also been said, about the fellowship of Christians across cultural lines, "expect to offend, and to be offended."  Patience is the willingness to tolerate discomfort, disagreement, confusion, pain, deprivation, misunderstanding, even egregious offense, with the expectation that the future will be better than the present.  Without patience there can be no maturity, and maturity is a pre-requisite for unity.  A mature believe understands that all holiness, all glory, all wisdom, and all godly power, comes into the community of humans through a process that takes time, energy, and obedience.  Unity will not be sustained without the 'long obedience in the same direction.'  Patience is required for unity to flourish.


5.27.2015

How to Help

Go to the people

Live among them

Learn from them

Love them

Start with what they know

Build on what they have

But of the best leaders

When their task is done

The people will remark

"We have done it ourselves."

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Above is an anonymous proverb that captures the heart of discipleship.  It also points at a Kingdom perspective in helping those in need.  If we help in such a way that those we have helped are forever indebted to us, forever idolizing us, and forever looking to us for more help, then we haven't done for them what Jesus would do.

5.20.2015

Sabbath

In the years since I have stopped working a second job for the cable company and have focused solely on my ministry work, I have consistently taken a sabbath each week.  On occasion I have to forgo my day of rest, but I would say that 9 times out of 10, on a Monday I am available only to my family, and do no thinking or laboring towards my ministry efforts.  While it has always been a needed time of rest and retreat, it hasn't always been as life-giving as other disciplines in my life like worship, prayer, study, fellowship, service...

I was in conversation with my spiritual director about my practice of sabbath, and he suggested that I find ways to engage on my sabbath; not just retreat from the world, but engage in some particular activity that I find enjoyable for its own sake.  In particular he asked about a 'creative' outlet.

Now, I have some ability at drawing, but its never excited much passion in me, I have a passable ability at guitar, but my passion there lies in worship not in creating music, I like to write, but very little of my writing is 'creative.'  I have, however, long been passionate about building things.  In recent years that has largely taken the form of fixing up the two houses that we own, which, obviously, is not very 'creative' either.  Even more problematic for the practice of sabbath, it just isn't retreat from work.  I derive an income from it, I have deadlines and expectations, it is work.

And so, I have turned my hand back to building furniture...

I have built a few pieces over the years, only one or two that I felt 'proud' of, but have always enjoyed it.  In the last two months of sabbaths I have built a small table, and a wooden offering box for use in our worship service.





Here is the lid and the box before I added the straps to the lid and attached the lid to the box:



6.05.2014

Orthopathy

Orthopathy is a great word, it has now entered my lexicon.  But the concept is not new...

St Augustine taught that the essence of Christian discipleship was developing 'rightly ordered love.'  In essence we have to learn what to love, and how to love, in ways that are consistent with the love of God, as a catalyst for orthodoxy and orthopraxy, and as the fulfillment of them.

Indeed, St Peter wrote that 'love covers a multitude of sins' (ie orthpathy is more important than othopraxy) and Jesus Himself taught that the repentant sinner is better than the righteous Pharisee who doesn't need repentance (ie orthopathy is superior to orthopraxy AND orthodoxy).  Jesus quotes the OT Scriptures that say the same thing, "I desire mercy and not sacrifice."

3.23.2013

A Servant's Heart?

John 13

"A servant's heart comes, not from busy hands, but from clean feet."

Generosity and grace in our own heart is present to give away to others, only after we have received it from Jesus.  First, He washes our feet, then, He invites us to wash each others'...

4.17.2012

Drink the Water?



I have a friend who works in water treatment for the City of Buffalo.  This persons job is to help provide clean water to the people of our City.  So the question is, do they drink tap-water?

They know what's in it!  They know where it comes from!  Their job is to tell people its safe to drink!


So the question is, do they drink the water?

==================================

This is, of course, a wonderful parable...

...there once was a City that got its drinking water from a particular man.  This man had become rich selling the water, but he wouldn't touch the water himself...

The question is most easily applicable to us as followers of Jesus.  When we encourage others to 'drink the water,' are we hypocrites?  Are we embracing the teachings of Jesus in our own life?  Do we live in community?  Are we learning to love our enemies?  Are we growing in our love for God?  Are we learning a life of joy and celebration?  Are we sacrificially generous?  Are we engaged in friendships with non-Christians?  Are we learning how to throw great parties?  Are we mentoring others in the ways of Jesus?

...are we indeed His followers?

Do we love Him, and His wisdom, or do we love the idea of Him?

Do we drink the water?

==================================

My friend, does drink the tap water...

3.16.2012

Who or What?

http://www.jimcollins.com/media_topics/hedgehog-concept.html#audio=85

3.15.2012

Jesus First

What is a Christian?
A student of Jesus

Who is Jesus and how do we know?
Jesus is defined by the activity of the Spirit and the testimony of the Word.

How do we interpret the Word, and understand the Spirit's leading?
Community and Tradition

What do we learn from the traditions of the Church?
We learn about specific creeds and deeds.

==============================

In general, there is nothing wrong with the way we answer each of these particular questions.  The problem comes when we have answered the first question with the second, third, and fourth answers.

Rivers or Reservoirs



I had lunch with a new friend the other day.  In the course of the meeting he shared with me that he has learned to treat his money like a river, not a reservoir.  That God provides in order for him to give, and that he has to keep 'the flow' going in order to keep it healthy.  I felt like that was a really good picture of the Christian life in all areas.

Whatever God gives us is to be treated like a river.  Prayer, mentorship, joy, food, hospitality, prophecy, righteousness, courage, discipline, and service, as well as money.

So what has God given you?

Are you giving it away?

======================

2 “I will make you into a great nation 
   and I will bless you; 
I will make your name great, 
   and you will be a blessing. 
3 I will bless those who bless you, 
   and whoever curses you I will curse; 
and all peoples on earth 
   will be blessed through you.”


Genesis 12:2-3

3.08.2012

Discipleship House for Churches


Our church has a men's discipleship house.  In this house are several men who love God, and are learning to love each other.  They do not always like each other, but they are walking this out in a common commitment to Jesus, community, and service.

Our church shares a building with several other organizations.  We love God and are learning to love each other.  We do not always like each other, but we are walking this out in a common commitment to Jesus, community, and service.

=========================

It happened the other day, I had left a meeting at the men's house where I was helping a couple of brothers deal with conflict, and had walked into a meeting at the church, where we were dealing with our own conflict, that it dawned on me...

...God had set me up.  This was a discipleship house for churches.

3.01.2012

A Role for Intentional Ambiguity

Teaching people to paint masterpieces simply can't be done in an over-structured environment, for this reason, sometimes the best place to learn to swim is the deep end of the pool:

http://www.jimcollins.com/media_topics/hedgehog-concept.html#audio=84

I think this is a big part of the reason why Jesus was so often so ambiguous.  Often, the best way to prevent someone from understanding something is to answer their questions.

2.25.2012

Our Gift, or His?


"Discipleship is not an offer that man makes to Christ."

Dietrich Bonhoeffer
The Cost of Discipleship

2.20.2012

Automatic Ethics





15"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.
21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' 23Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'
Matthew 7

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Its not about what we do, its about who we are!  But who we are will naturally and automatically be reflected in what we do.  We do not say, "do this," or, "don't do that," but rather we say "put on Christ."  We do not say, "this is God's will," or, "that is not God's will," but rather we say, "be transformed and then you will know God's will."  The Christian admonition is to embrace the work of the Spirit, Christian ethical decisions are a response to that embrace.  In this way Christian 'ethics' are automatic.

2.17.2012

Missionary?

"Stop using the word 'missionary' and stop sending people out to the 'mission field.' Or keep the word, but also commission public school teachers, and dentists, and CPA's, and construction workers, and those people who take your money at the toll booth. We're all disciples, all ground is holy, every interaction and conversation is loaded with divine potential, anytime, anywhere. Ordain everyone, call everyone a minister, invite the whole church to be on staff."


Rob Bell

11.25.2011

Transforming Poor Communities

Reflections on the relational nature of poverty and on relationships as the necessary ingredient for transformation:

http://povertyunlocked.com/tag/bryant-myers/

Its only about 5-6 minutes of audio.

11.14.2011

Kids Ministry

I had a great conversation with Michael, a pastor from Minnesota about some of the unique challenges and opportunities we face in our context. I was sharing with him the ways in which some of the youngsters from the neighborhood can be disrupting, disrespectful, and unruly, but simultaneously our conviction that they belong in the church and that we have the joy and the duty to help them discover their unique destiny and purpose in the Kingdom. He provided some insightful comments about the way in which we can partner with God in the lives of neighborhood kids:


"Just to get you started, we always talk about how our children are NOT the church of the future, they are the church today. That mostly throughout the scriptures God works with and calls us when we are very young. About how God want to fill them with the Holy Spirit and teach them how to deeply rely on and relate to him right now in their lives. They don't get a "Happy Meal Toy" version of God, but he is offering all of himself to our kids—and we want to make sure they get everything God is offering. About how what goes on with our kids is WAY more important than what goes on with the adults if you think for a moments about the long-term health of our church and families. I could rant on this topic for quite a while… You try it, as it's lots of fun!"

This has got me thinking about the way in which I personally relate to neighborhood kids, and the way in which the church as a whole does. I believe I have unintentionally set aside my own responsibility to them in two ways.

First, its not my calling, or my passion; I have seen youth ministry and Sunday School as something that I am not responsible for because my primary purpose and ministry is to adults. Second, because I only have limited time to spend with the kids (before or after service, or bumping into them on the street) I have felt like I don't have the ability to make much of an impact on them.

In conversing with Michael I have felt the Holy Spirit challenging me to change my perspective. First, it may indeed be true that I am called to other areas of focus, but that does not mean that I cannot still be intentional and influential with the young men and women in our neighborhood. Second, it may indeed be true that I don't always have opportunities for deep engagement with the kids, but that does not mean that I cannot be intentional and influential with the short interactions that I do have with them.

9.15.2011

Play On

Ray Hollenbach framed part of the conversation by essentially asking 'where exactly is the playing field?'

I'd like to continue in that vein:

Just who is 'everybody?'

This is largely a strength of the Vineyard. When we say everybody, we really do mean it. We make a real effort to train and include laity in ministry; women and men, even children, people of all backgrounds and social classes. The only real 're-thinking' I see necessary at this point is in the inherent tension between 'excellence in ministry' and allowing the visibly broken to play.

I have seen new Christians, non-Christians, those with drug problems, and even those presently under the influence of drugs, all ministering in Vineyard churches in some capacity. However, there is a real attempt to prevent these types of people from engaging in 'real' ministry. We will let them hold the door (if they're pretty enough), or let them print fliers, or play the drums (if they're capable enough), but there are real boundaries we place upon just what they are allowed to do.

For the record, I am not advocating placing drunk agnostics in the pulpit, I would certainly agree that there are standards for Christian ministry. The question that must be grappled with is this: Is the bar we set for Christian ministry about 'excellence' or is it about 'health?' Do we prevent some from certain places in ministry and Church life because they are unseemly, or because they would hurt themselves or others? I contend that Scripture has no value for 'excellence in ministry' that is ultimately a cover for excluding those people who might make things slower, uglier, or technically flawed.

Our decisions to include someone in ministry should be based on whether the individual is healthy enough to step into a particular role, not whether they are skilled enough. This decision has tremendous communicative properties...

Just what do we mean by 'play?'

It is here that we must give significant energy to re-thinking current practices. We largely conceive of ministry in terms of practices and care/direction given to Church members or performed on their behalf. Ministry is preaching and teaching, ministry is playing musical instruments, administrating the needs of the church, leading Bible-studies, praying for people, even maintaining church buildings and running technical equipment, etc.

The results of such a definition is manifold, the most problematic are the two following: 1) Christians who are deeply engaged in ministry yet have little or no involvement in mission, 2) Christians who view 'real ministry' as being done by the professionals while viewing their jobs as distractions from Kingdom work. We must rethink this conception.

Play must fundamentally mean mission! Leaders should be player/coaches who equip others for ministry to the world. As a pastor I am naturally focused on the local faith community of which I am a member/leader. This must not be allowed to divert my own focus from the wider community that is the object and context for the Church's mission. This must not be allowed to 'leak down' onto the church, causing the stale atmosphere of spiritual inbreeding that is a result of a church that ministers to itself.

Play must include the entire scope of human activity. Almost all occupations can be Christian vocations. As a pastor I am resourced to take future church leaders through an equipping process. I can teach someone how to lead church activities. I am competent to teach people how to live a life of spiritual disciplines. But when it comes to the single largest fact of most peoples daily lives, I am left with one of two options for discipleship. 1) Quit your job so you can do 'real ministry.' 2) Pray for and witness to your co-workers while maintaining personal integrity at your workplace. What is largely missing is any sense of training people to view their occupations as their vocations.

Scoring Goals

It is here that the Church has the largest problem, and hence, the largest need for re-imagination. Our system rewards and reinforces a view of ministry that is largely out of sync with our stated philosophy of ministry. We say everybody gets to play, but the rules of the game, and the way in which we 'score goals' (ie incentives and definitions of success) are set up to prevent everybody from playing.

Of course this is unintentional, but still true! A 'winning' church (to continue the metaphor) is defined by characteristics that have nothing to do with 'everybody getting to play.' Because of this we simultaneously recognize a need to have everyone play, while attempting to keep the star players in the game as long as possible; in our system you can't score goals with mediocre performance.

Because of this, we give some attention to the idea of workplace ministry, but it somehow never really makes it into the playbook; you can't score goals by practicing law, or building bridges, only by proclaiming the gospel or praying for people. In short, our definition of success prevents us from implementing this value more fully. Our most essential task is to create a system of in which 'everybody gets to play' is itself one of the markers for success, is itself defined as one of the ways in which we 'score points.'