*These are old thoughts, I just found them, and cleaned up to make them comprehensible*
I have come to the conclusion that health consists of a unique blend of structure and no structure; clarity and ambiguity. To use a natural metaphor a plant grows best when we combine the completely spontaneous with a structure that does not prohibit the natural growth of the plant but rather aids it. A ditch for water, a watering schedule to maintain proper ammounts, soil additives, weeding, posts for growing vines, etc. Just so, when we speak of Church health, there are quite natural and spontaneous effects of the Spirit of God within a human being. Once the Spirit has been 'planted' we do not make it grow, and we can kill it by over-structure (thinking that we can make the growth happen by our administration), but we can also help its growth by optimal levels of structure properly implemented.
The pro's and con's:
First we must state that amorphism itself is a structure. In order to have 'no structure' one must have a void. A random structure is still a structure. A neglected garden in one sense does not lack structure, rather it lacks intentionality. There are still the structures provided by the natural processes themselves (fiber structures, chemical processes, various ecological niches, etc.), there is simply not the rows, schedules, etc. that allow for the plants protection, care, and harvest.
Secondly we must state that it is easier to change a plan than to create one. The one more likely to be able to creatively adapt to new situations is the one who has deeply thought out the current situation and mapped out a plan to deal with it. The individual who has neglected a proscribed course of action, will not even have a framework with which to engage the future, much less to creatively change to meet it.
Structure is beneficial in that it helps to provide direction. Just as a vine needs something to climb, so do our spiritual lives need direction. Boundaries are immensely helpful to prevent injury, or even just redundancy. Freedom is beneficial in that it allows for growth.
Too much structure will actually impede growth.
Not enough structure will fail to protect and guide growth, and ultimately hinder the harvest.
Too much structure will prohibit spontenaity...
...not enough structure will prevent purposeful direction
An adequate ammount of structure will provide needed direction and prevent useless redundancy...
...an adequate ammount of freedom will allow for creative response to new contexts, and will prevent the reduction of what is inherently organic to a formula.
For this reason, I believe Churches should structure around relationships. We have seen that structure is ubiquitous and unavoidable, even (in spite of my own proclivity to 'kill structure') necessary. Yet in structuring our Church around a program we lose the thing that is important; this would be akin to structuring your apple orchard as an assembly line. The opposite error would be to refuse to intentionally structure the Church; this would be akin to letting the apples take root wherever they fell. Neither makes sense. The central aspect of the apple orchard is the living, growing, healthy apple tree. The orchard needs to be structured in such a way as to maintain the health of the tree and produce healthy fruit. However, the purpose of the apple orchard is providing fruit to the customer at a reasonable price. The orchard needs to be structured in a way so as to make the fruit accessable for harvesting it (hence the rows). So too, in a Church we must structure the Church around the most important thing, relationships; the individual with Jesus, and the individuals with each other. This could look like a myriad of different structural possibilities, however, there would be some commonalities:
The structure would serve and encourage the individual relationship with Jesus.
The structure would serve and encourage the individual relationship with other disciples.
The structure would serve and encourage the inclusion of individuals outside the community.
The structure would serve and encourage propagation, at the individual, relational, and community levels.
We must be confident that whatever structures we implement, whether by intentional planning or unintentional neglect, should accomplish these purposes.
2 comments:
Pragmatism is a school of philosophy which originated in the United States in the late 1800s. Pragmatism is characterized by the insistence on consequences, utility and practicality as vital components of truth. Pragmatism objects to the view that human concepts and intellect alone accurately represent reality, and therefore stands in opposition to both formalist and rationalist schools of philosophy. ...
Colossians 4:15
Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house.
Romans 16:5
Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.
1 Corinthians 16:19
The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.
1 Corinthians 16:15
You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints.
Philippians 4:22
All the saints send you greetings, especially those who belong to Caesar's household.
I know they met elsewhere too, and I'm not advocating "house church;" but there is something to be said about relationships in a church that meet in a house.
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